This account refers
to ongoing work with children in a primary school in Bristol
about life in a rural community in Zimbabwe in Southern Africa.
This is a pertinent piece of work because it takes place at
a time when diplomatic relationships are fragile and news
reports quite negative. In spite of this, contacts between
the school and the village are being maintained to extend
the horizons of community experience for these children.
Links have been established and supported through the Zambuko
(meaning ‘bridge’) Community Library Project and the Britain
Zimbabwe Society. Musicians who had visited the village supported
the project though teaching the children some dances and
songs from the Bindura district where the village is located.
One of the musicians, an mbira player, was himself brought
up in this village. It is thus a curriculum project which accesses voices from the South.
The Bristol children
noticed from evidence in photographs that the children in
the village only have books in English. They learned that
one of the aims of the Zambuko Library Project is to purchase
a bookbinder so that new and relevant materials can be made
to enable the children to learn to read in their own language,
Shona.
Here are some
questions asked by the English children after studying the
photographs.
I would like to
ask the builders some questions about what they think about
the project. Do they like working as builders on this kind
of project? What do you think the oldest man in the village
thinks about it? Do you think he can remember other projects
like this in the past?
I think it would
be nice if when the library is built the children could get
a cold drink when they first arrive to look at the books.
There was concern
for truth here as the children identified questions that they
wanted to ask the people in the photographs. The teacher
was well placed to support this because the children had begun
a conversation (so to speak) and were thinking beyond themselves
and their own experience.
The children began
to consider questions of justice. They discovered that the
old man knew much about building because when he was 45 years
old the village had been forcibly moved to its current location
to make space for the development of a white Rhodesian farm.
There were many subsequent questions about honesty as the
children explored the many representations of the Shona people
through different media, in the past through the colonial
times and the war of independence and also in current reports
on tensions in the country. There were conflicting accounts
here which they had to appraise. As they found out more about
the process of decolonisation, the vestiges of former trading
patterns became apparent – for example the controversial tobacco
trade on which this village in part depends economically.
Learning about trust emerged from this enquiry. They learned
about arrangements that are in place to support this community
and about how their support networks operate. They learned
that the village is itself seen as a centre for spiritual
healing and that many who are troubled depend on the skilful
interventions of Dominic Mutambapadziri, a healer who lives
there and is the leader of the community. For example one
man visited because he had killed another man when he was
a soldier in the war in the Congo. They also found out that
the elderly are always accompanied and supported by younger
community members. They learned about a sense of duty too
and how those in the village see understand their responsibilities,
for example within an extended family which draws together
35 siblings.
The children also
considered what their own responsibility might be to those
living in different material conditions. They recognised
that the village needed a total of only £3000 to construct
the community library building. Motivated towards social
justice, the children took the story back to their own families
and friends. By their own initiative they raised money by
selling toys that people no longer wanted on behalf of the
community library – in particular to buy a book binding machine.
They raised more than was needed - £312 - enough to put the
roof on part of the building.
These children
learned about citizenship and the application of moral principles
in a different community setting and they took action themselves
in response.
Source:
Clough N and Holden C (2002) Education for Citizenship: Ideas
into Action, London: Routledge